Freemasonry is a fraternal organisation that arose from obscure origins in the late 16th to early 17th century. Freemasonry now exists in various forms all over the world, with a membership estimated at around 5 million (including around 480,000 in England, Scotland and Ireland alone, and just under two million in the United States).[1][2] The various forms all share moral and metaphysical ideals, which include, in most cases, a constitutional declaration of belief in a Supreme Being.

The fraternity is administratively organised into Grand Lodges (or sometimes Orients), each of which governs its own jurisdiction, which consists of subordinate (or constituent) Lodges. Grand Lodges recognise each other through a process of landmarks and regularity. There are also appendant bodies, which are organisations related to the main branch of Freemasonry, but with their own independent administration.

Freemasonry uses the metaphors of operative stonemasons' tools and implements, against the allegorical backdrop of the building of King Solomon's Temple, to convey what has been described by both Masons and critics as "a system of morality veiled in allegory and illustrated by symbols.

History

The origins and early development of Freemasonry are a matter of some debate and conjecture. There is some evidence to suggest that there were Masonic Lodges in existence in Scotland as early as the late sixteenth century,[6] and clear references to their existence in England by the mid seventeenth century.[7] A poem known as "The Regius Manuscript" has been dated to approximately 1390 and is the oldest known Masonic text.[8]

The first Grand Lodge, the Grand Lodge of England (GLE), was founded on 24 June 1717, when four existing London Lodges met for a joint dinner. This rapidly expanded into a regulatory body, which most English Lodges joined. However, a few lodges resented some of the modernisations that GLE endorsed, such as the creation of the Third Degree, and formed a rival Grand Lodge on 17 July 1751, which they called the "Antient Grand Lodge of England". The two competing Grand Lodges vied for supremacy—the "Moderns" (GLE) and the "Antients" (or "Ancients")—until they united 25 November 1813 to form the United Grand Lodge of England (UGLE).

The Grand Lodges of Ireland and Scotland were formed in 1725 and 1736 respectively. Freemasonry was exported to the British Colonies in North America by the 1730s—with both the "Antients" and the "Moderns" (as well as the Grand Lodges of Ireland and Scotland) chartering offspring ("daughter") Lodges, and organising various Provincial Grand Lodges. After the American Revolution, independent U.S. Grand Lodges formed themselves within each State. Some thought was briefly given to organising an over-arching "Grand Lodge of the United States", with George Washington (who was a member of a Virginian lodge) as the first Grand Master, but the idea was short-lived. The various State Grand Lodges did not wish to diminish their own authority by agreeing to such a body.[9]

Although there are no real differences in the Freemasonry practiced by lodges chartered by the Antients or the Moderns, the remnants of this division can still be seen in the names of most Lodges, F.& A.M. being Free and Accepted Masons and A.F.& A.M. being Antient Free and Accepted Masons.

The oldest jurisdiction on the continent of Europe, the Grand Orient de France (GOdF), was founded in 1728. However, most English-speaking jurisdictions cut formal relations with the GOdF around 1877 -- when the GOdF removed the requirement that its members have a belief in a Deity (thereby accepting atheists). The Grande Loge Nationale Française (GLNF)[10] is currently the only French Grand Lodge that is in regular amity with the UGLE and its many concordant jurisdictions worldwide.

Due to the above history, Freemasonry is often said to consist of two branches not in mutual regular amity:

the UGLE and concordant tradition of jurisdictions (mostly termed Grand Lodges) in amity, and

the GOdF, European Continental, tradition of jurisdictions (often termed Grand Orients) in amity.

In most Latin countries, the GOdF-style of European Continental Freemasonry predominates[citation needed], although in most of these Latin countries there are also Grand Lodges that are in regular amity with the UGLE and the worldwide community of Grand Lodges that share regular "fraternal relations" with the UGLE. The rest of the world, accounting for the bulk of Freemasonry, tends to follow more closely to the UGLE style, although minor variations exist.

Organisational structure

Grand Lodges and Grand Orients are independent and sovereign bodies that govern Masonry in a given country, state, or geographical area (termed a jurisdiction).[11] There is no single overarching governing body that presides over world-wide Freemasonry; connections between different jurisdictions depend solely on mutual recognition

Masonic Lodge

A Lodge (often termed a Private Lodge or Constituent Lodge in Masonic constitutions) is the basic organisational unit of Freemasonry. Every new Lodge must have a Warrant or Charter issued by a Grand Lodge, authorising it to meet and work. Except for the very few "time immemorial" Lodges pre-dating the formation of a Grand Lodge, masons who meet as a Lodge without displaying this document (for example, in prisoner-of-war camps) are deemed "Clandestine" and irregular.

A Lodge must hold regular meetings at a fixed place and published dates. It will elect, initiate and promote its members and officers; it will build up and manage its property and assets, including its minutes and records; and it may own, occupy or share its premises. Like any organisation, it will have formal business to manage its meetings and proceedings, annual general meetings and committees, charity funds, correspondence and reports, membership and subscriptions, accounts and tax returns, special events and catering, and so forth. The balance of activities is individual to each Lodge, and under their common constitutions and forms of procedure, Lodges evolve very distinctive traditions.

A man can only be initiated, or made a Mason, in a Lodge, of which he may often remain a subscribing member for life. A Master Mason can generally visit any Lodge meeting under any jurisdiction in amity with his own, and as well as the formal meeting, a Lodge may well offer hospitality. A visitor should first check the regularity of that Lodge, and must be able to satisfy that Lodge of his own regularity; and he may be refused admission if adjudged likely to disrupt the harmony of the Lodge. If he wishes to visit the same Lodge repeatedly, he may be expected to join it and pay a subscription.

Most Lodges consist of Freemasons living or working within a given town or neighbourhood. Other Lodges are composed of Masons with a particular shared interest, profession or background. Shared schools, universities, military units, Masonic appointments or degrees, arts, professions and hobbies have all been the qualifications for such Lodges. In some Lodges, the foundation and name may now be only of historic interest, as over time the membership evolves beyond that envisaged by its "founding brethren"; in others, the membership remains exclusive.

There are also specialist Lodges of Research, with membership drawn from Master Masons only, with interests in Masonic Research (of history, philosophy, etc.). Lodges of Research are fully warranted but, generally, do not initiate new candidates. Lodges of Instruction in UGLE may be warranted by any ordinary Lodge for the learning and rehearsal of Masonic Ritual.

Freemasons correctly meet as a Lodge, not in a Lodge, the word "Lodge" referring more to the people assembled than the place of assembly. However, in common usage, Masonic premises are often referred to as "Lodges". Masonic buildings are also sometimes called "Temples" ("of Philosophy and the Arts"). In many countries, Masonic Centre or Hall has replaced Temple to avoid arousing prejudice and suspicion. Several different Lodges, as well as other Masonic or non-Masonic organisations, often use the same premises at different times.

According to Masonic tradition, medieval European stonemasons would meet, eat and shelter outside working hours in a Lodge on the southern side of a building site, where the sun warms the stones during the day. The social Festive Board (or Social Board),[15] part of the meeting is thus sometimes called the South.[16] Early Lodges often met in a tavern or any other convenient fixed place with a private room.

Degrees 

The three degrees of Craft or Blue Lodge Freemasonry are those of:

1. Entered Apprentice — the degree of an Initiate, which makes one a Freemason;

2. Fellow Craft — an intermediate degree, involved with learning;

3. Master Mason — the "third degree", a necessity for participation in most aspects of Masonry.

The degrees represent stages of personal development. No Freemason is told that there is only one meaning to the allegories; as a Freemason works through the degrees and studies their lessons, he interprets them for himself, his personal interpretation being bounded only by the Constitution within which he works.[31] A common symbolic structure and universal archetypes provide a means for each Freemason to come to his own answers to life's important philosophical questions.

As previously stated, there is no degree of Craft Freemasonry higher than that of Master Mason.[20] Although some Masonic bodies and orders have further degrees named with higher numbers, these degrees may be considered to be supplements to the Master Mason degree rather than promotions from it.[21] An example is the Scottish Rite, conferring degrees numbered from 4° up to 33°.[36] It is essential to be a Master Mason in order to qualify for these further degrees. They are administered on a parallel system to Craft or Blue Lodge Freemasonry; within each organisation there is a system of offices, which confer rank within that degree or order alone.

In some jurisdictions, especially those in continental Europe, Freemasons working through the degrees may be asked to prepare papers on related philosophical topics, and present these papers in open Lodge. There is an enormous bibliography of Masonic papers, magazines and publications ranging from fanciful abstractions which construct spiritual and moral lessons of varying value, through practical handbooks on organisation, management and ritual performance, to serious historical and philosophical papers entitled to academic respect.

General requirements

Generally, to be a regular Freemason, a candidate must:

Be a man who comes of his own free will.

Believe in a Supreme Being. (The form of which is left to open interpretation by the candidate)

Be at least the minimum age (from 18–25 years old depending on the jurisdiction).

Be of good morals, and of good reputation.

Be of sound mind and body (Lodges had in the past denied membership to a man because of a physical disability; however, now, if a potential candidate says a disability will not cause problems, it will not be held against him).

Be free-born (or "born free", i.e. not born a slave or bondsman).[54] As with the previous, this is entirely an historical holdover, and can be interpreted in the same manner as it is in the context of being entitled to write a will. Some jurisdictions have removed this requirement.

Be capable of furnishing character references, as well as one or two references from current Masons, depending on jurisdiction.

Deviation from one or more of these requirements is generally the barometer of Masonic regularity or irregularity. However, an accepted deviation in some regular jurisdictions is to allow a Lewis (the son of a Mason),[55] to be initiated earlier than the normal minimum age for that jurisdiction, although no earlier than the age of 18.

Some Grand Lodges in the United States have an additional residence requirement, candidates being expected to have lived within the jurisdiction for a certain period of time, typically six months.